Prajnaparamita and Pramanavartika are thoroughly studied based on root texts and their commentaries and various sub-commentaries.
(A) Pharchin Course:
- Root Text Abhisamayalamkara (Ornament for Clear Realization) by Lord Maitreya
- Drelpa Donsel (commentary to Ornament for Clear Realization) by Acharya Haribhadra
- Drang-nge Leg-shad Nyingpo (The Essence of Eloquence on the Interpretive and Definitive Teachings) by Je Tsongkhapa
- Leg-Shad Ser-threng (Golden Rosary of Good Explanation) by Je Tsongkhapa
- Namshad Nyingyen (Ornament of Correct Explanation) by Gyaltsab Je
- Pharchin Chidon (General Meaning of Prajnaparamita) by Panchen Sonam Dakpa
- Pharchin Thachod (Final Analysis of Prajnaparamita) by Panchen Sonam Dakpa
- Upalae Threngwa by Acharya Haribghadra
- Yid dand Kunshi Kawai Nedkyi Tsadrel (Commentary on Difficult Points on the Universal Base Consciousness) by Je Tsongkha Pa
- Losel Drodpai Themked (Commentar y of Staircase for the Novice) by Lama Tsongkhapa
(B) Namdrel Course:
- Root Text Tsedma Namdrel Lew Dangpo (First Chapter of Pramanavartika) by Acharya Dharmakirti
- Namdrel Tharlam Seljed (Clarifying the Path to Liberation and Detailed Commentary on Dharmakirti’s Ascertainment of Valid Cognition) by Gyaltsab Je
- Namdrel Gonpa Rabsel (Illuminating the Thought of Pramanavartikakarika) by Panchen Sonam Drakpa
- Tsedma Dhedun Yidkyi Munsel (Ocean of Reasoning and Illuminating the Darkness on the Seven Treatises on Logic) by Khedrup Je
- Tsedma Rigyen (Logical Ornament of Pramana) by Je Gedun Drupa